Thursday, April 29, 2010

Review of Wild at Heart--10th Anniversary Edition, by John Eldredge

It's hard to believe it's been 10 years since John Eldredge's Wild at Heart was released. Actually, it's more like nine, but who's counting? The book, love it or hate it, has been influential in ways nobody could have imagined upon initial release.  It will be remembered as one of the most important books of our time. Now, Thomas Nelson has released an updated version.

Wild at Heart, with its assertions that God is wild, that feminism has removed from men the most valuable thing they have to offer (their strength), and that women want to be rescued, created a bit of a firestorm almost as soon as it was released. It has been the subject of criticism from Christians and non-Christians alike, banned from some Christian bookstores and even churches. It was blamed for a killing. But on the other hand are those who assert that WAH has been immeasurably influential and healing in the lives of countless men, and by extension, their wives, and their children.

Because of the detractors, it's not a bad idea for Eldredge to take some time to offer clarifications on these and other controversial stances. But Eldredge doesn't just change a few words in the 2010 version. He has also added a new introduction, a new epilogue, and inserted two daily prayers.

For those who haven't read the book, I highly recommend it.   If you have heard of it but chosen to stay clear of it because you heard complaints such as those mentioned above, such claims are unfounded or are based upon distortions and out-of-context quotes from the book.  What Wild at heart is really about is exposing how the Enemy has used a variety of means to take men out. to keep them from being what God made men to be. Yes, there are some points in WAH that I don't agree with (and I could say that about nearly every book I have ever touched), but the essential messages are true, they are powerful, and they are freeing. They are potentially life-changing and marriage-saving, and relationship-restoring.  To me, the most power-packed truths were (a) warnings against asking your wife to validate you; (b) the subtle damage being done in our culture by fatherlessness; (c) the way a lie believed in early childhood can continue to derail a person for decades; (d) the necessity of inviting Jesus to come in and heal our wounds.

Anyone who hasn't read Wild at Heart, and is a man, a mother to a boy, or is married to or wants to be married to a man, or who simply wants to understand your father, needs to read it. It's this well-known for a reason.

Tuesday, April 20, 2010

Is it catastrophe--or is it beauty?

The Iceland volcano is understandably getting the headlines this week. Mostly, the reporters, journalists, and such are telling us about the results: grounded flights: the economic impact, the Europeans who cannot get home.

While I understand this perspective, I can't help noting that the majority of the things being damaged (essentially planes, trains, and automobiles) are man-made.  If one can suspend their concern for such things for a minute, and look at the event itself, it's quite stunning. I'm not trying to be insensitive to those being adversely affected, but asking all of us to see the incredible event folding before our eyes. Only God could do something like this. Amazing.

Click the photo above to see it full-size. It's breathtaking. Click this link to see the original, as well as many more which will make you want to worship the One who created it all.

Monday, April 12, 2010

Is It Impossible To Come Back to God?
--What's the point of Hebrews 6:4-6?

Hebrews 6:4-6 (NIV)
"It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted of the goodness of the Word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subject Him to public disgrace."

Many have read Hebrews 6:4-6 and interpreted it to mean that someone can be saved, choose a sinful life, and then can never recover their salvation. However, a close examination of the surrounding scripture makes it clear that what the author of Hebrews was saying has nothing to do with the impossibility of returning to God.

Is the passage about losing salvation?
Whether or not one can lose salvation is an age-old debate and has caused much dissension within the Church. It is possible to come up with many convincing verses for both sides, if one is willing to read them in a certain light. It is not the intention of this article to try and answer that question once and for all for all mankind. You likely have made up your mind already about this polarizing topic, and it is tangential to the real point of this passage, anyway. The fact is that whether or not you can lose salvation, this passage is about something else entirely.

This passage, like most Scripture outside of the Gospels, goes beyond the issue of salvation. Most of the New Testament is about the fact that once they have become saved, different people have different levels of success in their walk with God. The New Testament consists mostly of letters written by Paul and others to Christians. For the most part, Paul’s letters aim to tell believers, "OK, now that you've begun this journey, here's how to live it." The whole thought process is how to grow as a Christian. Never is there any thought given to the idea of becoming a non-Christian.

Before Paul, of course, there was the Lord Jesus Himself, and many times He made it clear that our heavenly Father wants to take us back if we do stray. One of many examples is the story of the Prodigal Son. This illustrates the point well, because as Jesus tells the story, we see one very important thing: the son never ceases being his father's son. The fact that he is His son tells us that he symbolizes a Christian, a child of God.

The story of the Prodigal son should always be kept in mind when considering the meaning of Hebrews 6:4-6. If that passage truly means that one cannot leave, and then return, to a relationship with the Lord, then the story of the Prodigal son has no place in the Bible, because leaving and return to a relationship with our heavenly Father is exactly what that parable is about.

So what about the word impossible?
So let’s go back to Hebrews 6:4-6. Why does this passage say that it is "impossible" to be brought back to God? The truth is, it doesn’t. The statement is that it is impossible to be brought back to repentance. While it is true that one must repent to become a new Christian, one need not be a new Christian to repent. The key phrase in the NIV is "brought back", but King James and NAS say it is impossible to renew them again.

The question is, who's doing the renewing? It may be impossible for you or me to bring them back, but that doesn't mean that God cannot. This idea of what is "impossible" shows up in the Gospels, when Jesus is talking. Take for example the following verses, which are parallel: Matthew 19:26, Mark 10:27 and Luke 18:27. The Luke verse tells us: "Jesus replied, 'What is impossible with men is possible with God.' " So don't let the word 'impossible' fool you into thinking that this passage in Hebrews means that there is no way a saved person can leave God and come back. It happens all the time, actually. (I’ve done it myself). It is God, working through His Holy Spirit, who brings His lost sheep back.

So what does the passage mean, then?
So if this passage isn’t about the loss of salvation, what is it about? A key to the answer to that question is in the second half of verse 6, which says 'since they again crucify Jesus'. This is where the context is useful. Please take a look at the end of Chapter 5 through the first two verses of Chapter 6. A modern paraphrase might be, "OK, enough talk about the simple issues of salvation; because we could go on and on and talk about resurrection, eternal judgment, the laying on of hands, etc. But there are deeper issues to discuss in order for you to see measurable growth in your Christian walk." It is important to keep in mind who he was writing to. The recipients of this letter were Hebrews (hence the title of the book), a group of folks who had a hard time getting rid of the concept of salvation by works, because it was something they grew up with. The writer is imploring the Hebrews: Jesus paid for your sins with His death, now accept it and move on. Bottom line: this passage is about performance-based Christianity, a line of thought we all need to be careful not to fall into.

Slurpee Example
Let’s look at a modern example: Let's say you and I are driving around on a hot summer day. We decide a cold treat of some sort is in order. We see a 7-11, and we go in and each get a Slurpee. I offer to pay for both.

If that episode played out as I just described it, you most likely would accept my offer as a gesture of friendship and thank me for it, and we would go on about our business. But if you were to accept my free gift and then turn around and try to pay the clerk anyway, even after I had paid, you would be defeating the purpose, nullifying my gift to you.

I would think to myself, "What an idiot I am! I just wasted a buck on this person. Well, I’m sure not paying for that Slurpee again. I already did it once, and it's paid for." This is what that part of verse 6 is saying when it says we are crucifying Jesus all over again. We don't need to get stuck on our works, or on performance, because Jesus has paid for our salvation. It's a done deal. It is finished. Quit trying to pay for your own Slurpee!

The writer says in verse 1, "Therefore, leaving the elementary teaching about the Christ, let us press on to maturity, . . . " In other words, let's stop going on about the fact that faith, not works, is what gets you salvation, let's talk about how to grow in Christ now that you have become a child of God.

The frustrating thing for the author of Hebrews is that once these people have accepted salvation as a free gift, some have fallen back into their old ways of thinking that works is what saves you, and that is the “falling away” mentioned in verse 6. The author is warning them (and us) that once someone gets the whole idea of salvation as a free gift, and then blows it off, then that person is going to have a hard time growing in Christ.

Ok, what about getting “burned?”
Verse 8 contains a word which would lead some to think the writer is talking about Hell. The word to which I refer is "burned." The fact is that not every Biblical reference to burning has to do with eternal damnation. I could give several examples, but the one that fits best here is found in 1 Corinthians Chapter 3:12-15:

"Now if any man build upon the foundation with gold, silver, precious stones, wood, hay, straw, each man's work will become evident; for the day will show it, because it is revealed with fire; and the fire itself will test the quality of each man's work. If any man's work which he has built upon it remains, he shall receive a reward. If any man's work is burned up, he shall suffer loss; but he himself shall be saved, as through fire."

Key point being that he is still saved. There are many passages, verses, and phrases about which Christians may disagree, but there is no other way to interpret that past phrase, "but he himself shall be saved . . ." except to say that he is still saved. Here is a clear case of burning being associated with someone who is still saved.

Actually, that set of verses in 1 Corinthians is life-altering when understood clearly. If you want to find out more, I strongly recommend a book by Rick Howard and Jamie Lash called "This Was Your Life." It seems God gave Mr. Howard a dream about the Judgment Seat Of Christ, where all believers will have their works judged, not for salvation purposes, but for rewards. Your can read about it at The portion here which is relevant to our discussion is that the burning in Hebrews 6:8 is not talking about a believer going to Hell because he fell away. It is, however, talking about a believer, which we can see by looking back at verse 5.

Bottom Line
The intended point of the writer of this passage in Hebrews is that those of us who have tasted what the Lord offers should not let ourselves get caught up in the idea that our works are what saves us, because it is a slap in the face of the One who died for us. Rather, we should concentrate on maturing as believers so that we can reflect Him more.

Unfortunately, the whole idea of “Performance Christianity” is more prevalent among Christians than we think. It is true that almost all believers will say that they believe salvation is a free gift, most of us at one time or another still fall into the trap of believing we can get more of God’s love by performing, and that we risk the very existence of our relationship with Him based on our actions.

God doesn’t like our failures, but when we don’t fail, it is because of Him and the abilities that He has put into us that enable us to move forward in our Christian walk. Get out of the trap of worrying about the effect your actions might have on your salvation, thank God daily for His free gift, try to be more and more like Him, and tell others the good news!

Friday, April 09, 2010

The Differences Between People in the Real World and People in TV Land

When a guy asks a girl for a date on TV or a movie, the two of them invariably come to an agreement for him to pick her up at 8:00. When you count the time he will come in for a minute while she finishes getting ready, then their drive to the restaurant, then waiting to get a table, and then waiting for food after ordering, you're looking at maybe getting some food into your gut by 9:00 if you're lucky.

For some reason, when he says "I'll pick you up at Eight", this is acceptable to her. This brings several questions to my mind: Why? Who the heck eats supper at 9:00? Do people in TV Land eat another meal earlier in the evening to tide them over between lunch and supper? Do they call it Lupper?

I don't know about you, but if it gets to 6:00 and I haven't eaten yet, my tummy starts barking at me.

This is just one more of the many differences between people in the real world and the people in TV Land. Others that come to mind:

--People in TV Land never go to the bathroom. Their bladder control is amazing.

--People in TV land never go to church, except for weddings.

--Conversations in TV Land always start with insightful lines, followed by well-thought responses, the kind of responses I always kick myself about, because I think of them several minutes after the opportunity has passed.

--Weddings in TV Land never go on without a hitch.

--The only home PCs in TV Land are laptops.

--Houses in TV Land are never messy

--In TV Land High School, when two students are talking to each other, every other person in the room or hallway is silent.

--Nobody in TV Land has a cat. A few have dogs. Most have no pets, but if they do, it's always an unconventional one, like the monkey on Friends, or the Cockatoo on Barretta.

--When someone wants to pray, they always go to a church, which is always empty except for them, until someone who is looking for them comes and sits in the pew just behind them to talk to them. Praying at home or any other location is not allowed in TV Land.

Tuesday, April 06, 2010

Book Review: A Hole in Our Gospel, by Richard Stearns

In "A Hole in Our Gospel", Richard Stearns tells his story: a story of leaving a position as CEO of a well-known manufacturer to CEO of World Vision, taking a 75% pay cut and uprooting his family in the process. That story only takes a couple of chapters; the rest of the book proceeds to open the reader's eyes not only to some severe and difficult realities, but to the responsibility of believing Christians to address those realities.

I must confess: about halfway into this book, I was unconvinced. Sure, there is value in helping the poor, but it seemed that Stearns was making a mistake that so many well-meaning Christians make: they work to convince others that their particular passion should be the passion of everyone who claims to follow Christ. By the end of the book, however, the truth is inescapable: we (Christians in America) are the richest church in world history, and we're falling so short of Scriptural directives on this topic that it's heartbreaking.

Stearns makes his case utilizing a combination of Scripture, reason, and compelling stories. It's something that many American Christians simply don't get, and therefore don't act upon: the direct connection between spreading the Gospel and helping the needy.

It's hard to see how anyone who reads "A Hole in Our Gospel" will not be compelled to help. Not only to help, but to make changes in their lifestyle, their spending, and their priorities, in order to meet needs here and abroad.

Perhaps that thought will keep you from reading it, like the old adage of not wanting to know how sausage is made so you can keep eating it. But don't let that stop you. This book is not a guilt trip. It's a challenge to make a difference.

Disclaimer: Thomas Nelson Publishing gave me this book for review purposes, but gives me the freedom to write as positively or negatively as I choose. That said, I highly recommend "A Hole in Our Gospel".

Inexplicable unwritten rules of sports -- #1

One of the more inexplicable unwritten rules of sports is the one that says that when a team is playing for a championship, someone from the team or school must have pre-ordered some caps and/or t-shirts that declares them the champs, and then they will force the players to wear it within 30 seconds after the clock has ticked down to 0:00.

Caps are worse, because you can't recognize the individual players on TV when they wear the cap. But the t-shirts are bad because the losing team has those shirts that nobody will ever wear. Sure, they tell you they donate them to homeless shelters, but have you ever seen a homeless person wearing a "Philadelphia Eagles--Super Bowl XXXIX Champions" t-shirt? Ever?

Sunday, April 04, 2010

The Death, the Resurrection, and Will Ferrell

Today, we celebrate the death and resurrection of Jesus. I can't not think of this scene when I think about this day:

Think about Jesus, praying in the Garden, knowing He's about to go through an agonizing death, is about to bear all the sin of the world, and about to be separated from the Father for 3 agonizing days. Jesus prays to Him--the Author of the greatest story ever written--asking if there's another way. But there isn't, so Jesus says "Finish the book. It's a great story. If I have to die so that this story gets written, I will."